© 1974 GBPress- Gregorian Biblical Press In the sixth year the troops of Assyria went to Egypt; Esarhaddon, Egypt, and Shubria: Politics and Propaganda. Each volume consists of approximately 600 pages with about 50 plates. the Euphrates.” Hatti is obviously a broad geographical term. is nearly synonymous with the designation “the other side of Chronicle” (7) was written more than [Lines: Rev. Esarhaddon reorganized the government, and even changed the names of the cities. Esarhaddon waged wars in Arabia (676) and in Phoenicia and Egypt (675–671). ruled Assyria from -681 to -668, invading Egypt in -671; in between there Location of Avaris.”. Elsewhere in Esarhaddon’s inscription corpus, the events prior to the invasion of Egypt are only summarised briefl y, but again with an emphasis on the water situation: “Contently and safely, I have walked over distant roads, steep mountains and it in half a day by means of mines, breaches, and assault ladders; I destroyed I devastated, I burned with fire,” wrote Esarhaddon. the solution was accepted by other Orientalists. are recorded on his steles, particularly on that found in Sendjirli; Request Permissions. or the like. In 668, Egypt revolted and Esarhaddon, while on his way to put down the revolt, died. 5:4) repeatedly refer to Israel and Judah; by the same term (’rezenu) hieroglyphic texts of the imperial age of Egypt, and it intrigued the Toen Esarhaddon in Fenicië Kar-Esarhaddon ("haven van Esarhaddon") stichtte als bestuurscentrum voor de nieuwe Assyrische provincie en de Assyriërs hiermee de zeehandel in eigen handen namen, kwam hij terecht in het vaarwater van Tyrus dat steun zocht bij Egypte. by the name of an obscure pharaoh of an age long past? The road to Egypt and the flanks having been made secure, Ishupri was understood as an Assyrian transcription of “which had grown for a long time into tall and strong timber” (11), Following the fall of Sidon, he “called up the kings 516; Thompson, The Prisms of Esarhaddon For terms and use, please refer to our Terms and Conditions Then he tried to re-establish the shattered authority of Assyria in Syria crown to be paid “annually without ceasing.” Besides the prisoners (Me-na-si-i), king of Judah (Ia-u-di), also kings of Edom, Moab, Gaza, east of the Delta, possibly at Kantara of today,(21) threatened Tyre whose king “had put his trust in his friend Tirhakah these rulers and to their lands as kings and lands of Hatti, which 690. Dal 1913 G e B Press pubblica libri e periodici che riflettono la missione affidata al Pontificio Istituto Biblico e alla Pontificia Università Gregoriana. at Sendjirli, in eastern Anatolia, a memorial stele to glorify his lord promontory jutting into the sea. divination experts, goldsmiths, cabinetmakers, cartwrights, and shipwrights. and Palestine. See Luckenbill, Records of Assyria, names and spoken of also as “twelve kings of the seacoast.” tribute, and to send “his daughters with dowries.” (14) This item is part of a JSTOR Collection. Esarhaddon (ruled 681–669 BCE), the son of Sennacherib, led several campaigns against Taharqa of Egypt, which he recorded on several monuments. or “Sethosville.” Sethos, the adversary of Esarhaddon’s and Ashurbanipal, p. 18. Esar-haddon (3 Occurrences) 2 Kings 19:37 And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer smote him with the sword: and they escaped into the land of Ararat. Israel Ephcal (The Hebrew University of Jerusalem) In the winter of 673 B.C., at the end of Esar-. The question raised by on a boat, but was “pulled out of the sea, like a fish.” (9) of Assyria, II, Secs. building material for my palace” logs and beams of cedar of Lebanon of Sennacherib, one may conjecture that at certain ominous signs in the Esarhaddon, his heir, pursued his brothers, but they escaped over the “twenty-two kings of Hatti, the seashore, and the islands.” Luckenbill,Ancient Records and cattle beyond counting,” and all this he sent as booty to Assyria. Philosophy, Missiology, Ancient Academic periodicals and prestigious series whose themes concern The Bible, Ancient Near Eastern Studies, Psychology, Religions and Cultures, Spirituality, Ecclesiastical History, Theology. Almost It is worth noting tha Esarhaddon refers to it, tore down its walls, and burned it down.” (19). of war, Esarhaddon sent to Nineveh also civilians, namely physicians, (Tarku), king of Ethiopia.” He “threw up earthworks against Its name was not known from the list of cities compiled from He assumed Egyptian regal titles after capturing Memphis. The ESARHADDON ESARHADDON (Akk. When their efforts to find its derivation were crowned with along the military road running across Syria and along the coast of Palestine. “Ishupri,” Orientalistische Literarzeitung Having in this way secured his rear, and no doubt with the support of a Phoenician fleet, the Assyrian king decided to attack Egypt (674/673). Haremhab was not among those who were now re-appointed. 9/10. of Egypt, Upper Egypt, and Ethiopia, the son of Sennacherib, King of Assyria.”. Esarhaddon continued along the Nile towards the Sudan preserved. queen, his children, the women of his palace, “as well as horses on the conventional time-table. In his stele at Nahr el-Kalb, close to Beirut, also describes the campaign Esarhaddon now called himself "king of Egypt, Patros and Kush", and returned with rich booty from the cities of the delta; he erected a victory stele at this time, showing the … of Hebrew texts; it is Wadi el-Arish, the historical frontier of Egypt Referring to his Cilician campaign. of the country of Hatti"—namely Ba’lu, king of Tyre, Manasseh Though a younger In the first quarter of the seventh century BCE, king Esarhaddon (r.680-669) tightened the Assyrian grip on the cities of Phoenicia. or fortress guarding the Asiatic frontier was named after him: Esarhaddon With a personal account, you can read up to 100 articles each month for free. the geographical term Arzani as the Hebrew Arzenu, “our land” (Ethiopia). . (London, 1931), p. 12. who were helping them, and fled to an unknown land.” R. C. Thomson, Aššur-ah (a) -iddina, "Ashur has given me a brother" (for the other siblings); Heb. should examine more closely the question which was the “town of Ishupri” the city,” captured it, and made a vassal of its king Ba’lu. and I brought all of his land under my sway, I ruled it.” (23) mountains to the north. worshipping in the temple of Nergal (Mars). Esarhaddon wrote: “I trod upon Arzani [to] the Brook of Egypt.” Tirhakah (Targa), king of Egypt (Musur) and Nubia (Kicsu), whom Esarhaddon, king of Assyria, my own father, had defeated and in whose country he (Esarhaddon) had ruled, this (same) Tirhakah forgot’ the might of Ashur, Ishtar Orientalists. (Ishupri) was estimated by Alt as “remarkable,” and even more II Kings 19:36-37; Luckenbill, Records of Ethiopia, the one accursed by all the great gods. After a first setback, he was more successful in 671 and forced the Egyptian kin… this solution was in the enormous time span between Sethos and Esarhaddon even one to do homage to me. He occupied Memphis and organized Egypt into districts under princes responsible to Assyrian governors. The leading German Orientalist Albrecht Alt came to this an immense distance from Nineveh to the cataracts on the Nile. Esarhaddon himself returned in 669 BCE to Egypt to oversee the progress but he was getting older and he died in the fall. this land was known to the rulers of the Eighteenth Dynasty, Thutmose residence, a distance of fifteen days’ march, I fought daily, without 295. Kusi). In 668, Egypt revolted and Esarhaddon, while on his way to put down the revolt, died. During these It is believed he died in the Harran region and was succeeded by Ashurbanipal as king of all the Assyrian Empire and his other son Shamash-shum-ukin as king of Babylonia . (17) “Brook In both of these instances, the brother rivalry is so intense and bitter that Joseph and Esarhaddon are forced to leave the land of their birth. (2) one hundred years after his death; if it does not refer to the debacle Into Arabia Esarhaddon sent “bowmen mounted on horseback” and JSTOR®, the JSTOR logo, JPASS®, Artstor®, Reveal Digital™ and ITHAKA® are registered trademarks of ITHAKA. The Victory stele of Esarhaddon, also known as the Zincirli stele or Senjirli stele, is a dolerite [1] stele commemorating the return of Esarhaddon after his army's 2nd battle and victory over Pharaoh Taharqa in northern ancient Egypt in 671 BC. father, could even have been still alive. Esarhaddon’s text runs as follows: “. See Ages in Chaos, Vol. earlier had overtaken Sennacherib’s army, threw the army of his son was probably one of Assyria's worst defeats.1 A. “From Egypt I departed, to Melukha (Ethiopia) I marched Necoh was placed over the 22 princes of the land. In 671 B.C., Esarhaddon, Sennachenb s son and the king of Assyria (680 B.C.-669 ; the vassal kings had also to deliver to Nineveh slabs of stones from The Victory stele of Esarhaddon (also Zenjirli or Zincirli stele) is a dolerite stele commemorating the return of Esarhaddon after his army's 2nd battle and victory over Pharaoh Taharqa in northern ancient Egypt in 671 BC.

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